Barang Siapa Di Antara Kamu Tidak Berdosa, Hendaklah Ia Yang Pertama Melemparkan Batu Kepada Perempuan Itu
Studi Eksegesis Yohanes 8:7
DOI:
https://doi.org/10.33856/kerusso.v1i2.82Keywords:
Redemption, Jesus Christ, HumanAbstract
All humans are sinful and no one is without sin. The intended sinfulness applies to everyone, no matter what their religious status or whatever their social status. Through this incident in John 8, from the words Jesus gave about 'whoever is without sin' it is very clear that all men have sinned so that no one is without sin. Sin deserves to be punished. But in this case, the sins committed by adulterous women were not punished by Jesus. This does not mean that Jesus was abolishing the law, but Jesus made it clear that the sinfulness of mankind must be redeemed and that redemption was not enough with the sacrifice made every year according to the law. Permanent redemption comes only from God Himself through Jesus Christ.
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References
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[2] Bavinck, J. H. Sejarah Kerajaan Allah. Jakarta: BPK.Gunung Mulia, 2000.
[3] Bertens,K. Etika. Jakarta: PT. Gramedia, 1997.
[4] Boice, James Montgomery.Dasar-dasar Iman Kristen.Surabaya: Momentum, 2011.
[5] Brill, J. Wesley.Tafsiran Injil Yohanes. Bandung: Kalam Hidup, 1997.
[6] Brotosudarmo,R. M. Drie S. Etika Kristen. Yogyakarta: ANDI, 2007.
[7] Brown, Raymond E. The Gospel According to John. New York:Garden City, 1966.
[8] Cahaya, Relly Tri. Antropologi dan Hamartologi. Surabaya: STTII, tt.
[9] Chan, Simon.Spiritual Theology. Yogyakarta: ANDI, 2002.
[10] Conner, Kevin J., Ken Malmin, Interpreting The Scriptures, Hermeneutik: Sebuah buku teks tentang cara menafsirkan Alkitab, pen., Emma Maspaitella, peny., Firman Panjaitan. Malang: Gandum Mas, 2004.
[11] Fee, Gordon D. New Testament Exsegesis. Malang:Literatur SAAT, 2011.
[12] Feinberg, John S. Masih Relevankah Perjanjian Lama di Era Perjanjian Baru. Malang: Gandum Mas, 2003.
[13] Ferruci,Piero.Bagaimana Menjadi Orang Baik.Jakarta: Libri, 2009.
[14] Fong, Yap Wei.Handbook to the Bible. Bandung: Yayasan Kalam Hidup, 2004.
[15] Gaurifa, Suardin.Eksposisi PB I (Injil-Injil).Surabaya: STTII, tt.
[16] Grassmick, John D. Prinsip-prinsip dan Praktek Eksegesis Bahasa Yunani. Yogyakarta: STTII, tt.
[17] Guthrie, D. Tafsiran Alkitab Masa Kini. Jakarta: Komunikasi Bina Kasih, 2013.
[18] Hagelberg, Dave.Tafsiran Injil Yohanes. Yogyakarta: Yayasan Andi, 2001.
[19] Halley, Heny H. Penuntun Dalam Perjanjian Baru. Surabaya: YAKIN, 1979.
[20] Heath,W. Stanley.Bertindak Tepat Saat yangTepat. Yogyakarta: ANDI, 2004.
[21] Hodges,Zane C. The Greek New Testament According To The Majority Text. Nashville: Thomas Nelson Publisher, 1985.
[22] Http://www.sarapanpagi.org/yesus-dan-perempuan-yang-berzinah-vt463.html, diunduh tgl. 30 September 2016, 14.10.
[23] Http://www.sarapanpagi.org/mahkamah-agama-sanhedrin-vt4353.html,diunduh tgl. 11 Oktober 2016, 20.01.
[24] Strauss,Richard.Menciptakan Hubungan yang Harmonis. Bandung: Kalam Hidup, 1985.
[25] Jensen, Irving L. Yohanes. Bandung: Kalam Hidup, 2000.
[26] Joseph H, Webster's New World Dictionary. New York: 1953.
[27] Klein, William W., Craig L. Blomberg, dan Robert L.Hubbard. Jr. Introduct Biblical Interpretation 2, pen., Timotius Lo, peny., Chilianha Jusuf . Malang: Literatur SAAT, 2013.
[28] Klein, William W. Introduction to Biblical Interpretation. Malang: Literatur SAAT, 2012.
[29] Liddell and Scott’s, A Greek-English Lexicon. New York: Oxford Univercity Press, 1888.
[30] MacArthur,John F.The Macarthur New Testament Commentary Hebrews. Chicago: Moody Press, 1983.
[31] Manurung, Pangeran.Menguji Kristologi Saksi Yehuwa. Bondowoso: Memra Publishing, 2015.
[32] Marantika, Chris.Kristologi. Yogyakarta: Iman Press, 2008.
[33] ________.Yesus Kristus Allah dan Manusia Sejati. Surabaya:Yakin, 2008.
[34] Morris, Leon. Teologi Perjanjian Baru. Malang: Gandum Mas, 2006.
[35] Osborne, Grant R. Spiral Hermeneutika. Surabaya: Momentum, 2012.
[36] Pfeiffer, Charles F.The Wycliffe Bible Commentary. Malang: Gandum Mas, 2009.
[37] Pink, A.W. Tafsiran Injil Yohanes. Surabaya: Yakin, 1945.
[38] Ryrie,Charles C. Teologi Dasar. Yogyakarta: ANDI, 1991.
[39] _____________Teologi Dasar I. Yogyakarta: ANDI, 2003.
[40] Saparman.BelajarAlkitab. Yogyakarta: STTII Press, 2007.
[41] Scheunemann, Donald. Sungai Air Hidup. Malang: YPPII,1991.
[42] Sitompul,A. A. dan U. Beyer. Metode Penafsiran Alkitab. Jakarta: BPK Gunu Mulia, 1985.
[43] Sutanto, Hasan. Hermenutik:Prinsipdan Metode Penafsiran Alkitab, (Malang: Departemen Literatur SAAT, 2011), 3.
[44] Tacoy, Selvester M. Kamus Pintar Alkitab. Bandung: Kalam Hidup, 2012.
[45] Taylor, Kenneth N.TumbuhSemakinKuat.Bandung: KalamHidup, 1985.
[46] Tenney, Merrill C. Survei Perjanjian Baru. Malang: Gandum Mas: 1997.
[47] Thayer, Joseph Henry.A Greek English Lexicon New Testament. New York: Harper and Brothers, 1889.
[48] Traina, Robert. Methodical Bible Study. Wilmore: Asbury Theological Seminary, 1952.
[49] Trotter, Andrew H. Jr.Interpreting the Epistle to the Hebrews. Grand Rapids, Michigan: Baker Books, 1997.
[50] Tulluan,Ola.Introduksi Perjanjian Baru. Batu: YPPII,t.t.
[51] Vanhoozer, Kevin J. Dictionary for Theological Interpretation of Bible. Grand Rapids: Baker Book House Company, 2005.
[52] Vine,W. E. Vine's Expository Dictionary of Old & New Testament Words. Nashville: Thomas Nelson Publishers, 1997.
[53] Virkle, Henry A., Karelynne Gerber Ayayo, Hermeneutik: Prinsip-prinsip dan proses Interpretasi Alkitabiah, pen., Jhony The, peny., Daniel Yudianto. Yogyakarta: Penerbit ANDI, 2015.
[54] Winer, George Benedict. A Grammar of The New Testament Idiom. London: Trubner and Co., 1883.
[55] Zuck,Roy B. Hermenutik: Basic Bible Interpretation, pen., Natalia Sutiono. Malang: Gandum Mas, 2014.
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Published
2019-02-28
How to Cite
Ndruru, Y. (2019). Barang Siapa Di Antara Kamu Tidak Berdosa, Hendaklah Ia Yang Pertama Melemparkan Batu Kepada Perempuan Itu: Studi Eksegesis Yohanes 8:7. Jurnal Teologi Dan Pelayanan Kerusso, 1(2), 22–27. https://doi.org/10.33856/kerusso.v1i2.82
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