The Actualization of Church Koinonia in Post-Disaster Trauma Recovery for Vulnerable Groups: A Case Study at GMIT Sion-Oeli'i
DOI:
https://doi.org/10.33856/kerusso.v11i1.449Keywords:
GMIT Sion-Oeli’i; Vulnerable Groups; Koinonia; Post-Disaster; Trauma RecoveryAbstract
Vulnerable groups such as children, women, the elderly, and persons with disabilities often bear multidimensional post-disaster impacts encompassing physical, psychological, and spiritual aspects. This necessitates holistic recovery interventions. This study aims to analyze the role of the church's koinonia (fellowship) as an instrument for post-disaster trauma recovery among vulnerable groups, focusing on a case study of the GMIT Sion-Oeli’i congregation in East Nusa Tenggara. This study utilizes a descriptive qualitative method combined with theological and philosophical approaches. Data collection was conducted through in-depth interviews and the distribution of questionnaires to the affected congregation. The results indicate that the actualization of koinonia, manifested through spiritual support, communal prayer, and congregational support groups, has proven effective in reducing psychological anxiety levels and revitalizing the bonds of social solidarity among survivors. This study affirms that the church holds strategic potential in community-based crisis interventions. As a practical implication, this research recommends that churches design continuous support programs, such as trauma-specific pastoral counseling, spiritual healing retreats, and congregation-based social empowerment activities.
Downloads
References
American Psychiatric Association. (2013). Diagnostic and statistical manual of mental disorders (5th ed.). American Psychiatric Publishing.
Aten, J. D., O'Grady, K. A., Milstein, J. M., Boan, D., & Schruba, A. (2014). Spiritually oriented disaster psychology. Spirituality in Clinical Practice, 1(1), 20-28.
Bonhoeffer, D. (1954). Life together: The classic exploration of Christian community. Harper & Row.
Bremner, J. D. (2006). Traumatic stress: Effects on the brain. Dialogues in Clinical Neuroscience, 8(4), 445-461.
Briere, J., & Scott, C. (2014). Principles of trauma therapy: A guide to symptoms, evaluation, and treatment (2nd ed.). SAGE Publications.
Brueggemann, W. (1978). The prophetic imagination. Fortress Press.
Darmaputera, E. (2001). Pergulatan kehadiran Kristen di Indonesia. BPK Gunung Mulia.
Doki, D. A., Ludji, I., & Lauterboom, M. (2023). Peran Pusat Pengembangan Anak IO-497 Benyamin Oebufu dalam Pemulihan Spiritualitas Pasca Siklon Seroja Ditinjau Dari Perspektif Etika Solidaritas. Jurnal Teologi (Journal of Theology), 12(2), 173-188.
Frankl, V. E. (1946). Man's search for meaning. Beacon Press.
Ginting, B. K. (2022). Koinonia: Respon Gereja atas Krisis Ekologi. Dunamis: Jurnal Teologi dan Pendidikan Kristiani, 7(1), 184-204.
Herman, J. L. (2015). Trauma and recovery: The aftermath of violence—from domestic abuse to political terror. Basic Books.
Hobfoll, S. E., dkk. (2007). Five essential elements of immediate and mid-term mass trauma intervention: Empirical evidence. Psychiatry, 70(4), 283-295.
Jones, S. (2009). Trauma and grace: Theology in a ruptured world. Westminster John Knox Press.
Kant, I. (1998). Groundwork for the metaphysics of morals (M. Gregor, Trans.). Cambridge University Press.
Koenig, H. G. (2006). In the wake of disaster: Religious responses to terrorism and catastrophe. Templeton Foundation Press.
Leka, S., dkk. (2023). Pemulihan Transformatif atas Trauma “Sejarah Pembungkaman” bagi Masyarakat NTT dalam Paradigma Teologi Pembebasan. Kurios: Jurnal Teologi dan Pendidikan Agama Kristen, 9(2), 478-490.
Moltmann, J. (1967). Theology of hope: On the ground and the implications of a Christian eschatology. Harper & Row.
Moltmann, J. (1993). The crucified God: The cross of Christ as the foundation and criticism of Christian theology. Fortress Press.
Mustikasari, M. (2019). Dampak Psikologis Gempa Bumi Terhadap Kelompok Rentan: Lansia. Jurnal Ilmiah Kesehatan Keperawatan, 15(1), 18-23.
Nouwen, H. J. M. (1972). The wounded healer: Ministry in contemporary society. Doubleday.
O'Grady, K. A., Orton, J. D., Kuang, K., & Wright, R. R. (2012). Resilience during disaster: The role of religion. Journal of Psychology and Christianity, 31(2), 117-124.
Pargament, K. I., Smith, B. W., Koenig, H. G., & Perez, L. (1998). Patterns of positive and negative religious coping with major life stressors. Journal for the Scientific Study of Religion, 37(4), 710-724.
Putri, R. M., & Devi, H. M. (2022). Dukungan Keluarga dan Mekanisme Koping Berhubungan Dengan Kecemasan Lansia. Jurnal Ilmiah Ilmu Kesehatan, 10(2), 227-237.
Rahmat, K. H., & Alawiyah, D. (2020). Konseling Traumatik: Sebuah Strategi Guna Mereduksi Dampak Psikologis Korban Bencana Alam. Jurnal Mimbar: Media Intelektual Muslim dan Bimbingan Rohani, 6(1), 34-44.
Rambo, S. (2010). Spirit and trauma: A theology of remaining. Westminster John Knox Press.
Sarumaha, N., Handayani, D., Kondang, S. Y., & Waruwu, P. (2021). Peran Gembala Sidang terhadap Minat Koinonia Jemaat. Jurnal Teologi Praksis, 1(1), 1-6.
Stott, J. (1986). The cross of Christ. InterVarsity Press.
Van der Kolk, B. (2014). The body keeps the score: Brain, mind, and body in the healing of trauma. Viking Press.
Volf, M. (1996). Exclusion and embrace: A theological exploration of identity, otherness, and reconciliation. Abingdon Press.
Weaver, A. J., Flannelly, K. J., Garbarino, J., Figley, C. R., & Flannelly, L. T. (2003). A systematic review of research on religion and spirituality in the Journal of Traumatic Stress. Mental Health, Religion & Culture, 6(3), 215-228.
World Health Organization. (2013). Building back better: Sustainable mental health care after emergencies. WHO Press.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Eritrika Adriana Nulik, Mefibosed Radjah Pono
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Sekolah Tinggi Teologi Injili Indonesia Surabaya
