An Ethical Framework for Christian Engagement in Justice Advocacy: An Exegetical Study of Proverbs 31:8–9, Micah 6:8, and 1 Peter 2:13–17
DOI:
https://doi.org/10.33856/kerusso.v11i1.544Keywords:
Peaceful Advocacy; Christian Digital Ethics; Biblical Exegesis; Social Justice; Political TheologyAbstract
This research is motivated by the escalation of socio-political dynamics in Indonesia in 2025, which underscores an urgent need to determine the scope and forms of Christian engagement in advocating for justice within the public sphere. The objective of this study is to formulate a theological-ethical framework that is rooted in biblical texts while remaining relevant in responding to contemporary social injustices. Employing a qualitative method based on library research, this study applies a historical-grammatical analysis and a canonical approach to Proverbs 31:8–9, Micah 6:8, and 1 Peter 2:13–17. The analytical process bridges the historical meaning of the texts to the reality of the modern public sphere through theological contextualization. The results indicate that the framework for Christian engagement can be mapped into three main dimensions: (1) four ethical boundaries (integrity of faith, nonviolence, legal compliance, and the rejection of hate speech); (2) four forms of engagement (peaceful advocacy, interfaith dialogue, service to vulnerable groups, and the responsible use of digital spaces); and (3) three implementative prerequisites (digital literacy, Christian character, and ethical leadership). The novelty of this research lies in the integration of historical text exegesis with the discourse on digital communication ethics a dimension that remains under-explored in Indonesian Christian political theology. Consequently, these findings offer a conceptual foundation for Christians to contribute constructively to social justice and societal cohesion in an era of information disruption.
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