Theology Of Christian Education In Matthew 28:16-20

Authors

  • Harman Ziduhu Laia Sekolah Tinggi Teologi Injili Indonesia Surabaya
  • Goktondi Pasaribu Sekolah Tinggi Teologi Injili Indonesia Surabaya
  • Ponco Mujiono Basuki Sekolah Tinggi Teologi Injili Indonesia Surabaya

DOI:

https://doi.org/10.33856/didaskalia.v5i2.273

Keywords:

Christian Education, Matthew 28:16-20, Teaching, Theology, Education.

Abstract

The implementation of Christian Education must be based on correct theological principles, so as not to deviate from Bible truth, and glorify the Lord Jesus, the giver of the task of Christian Education itself. One of the main and important texts on this subject is Matthew 28:16-20 which is known as the Great Commission of the Lord Jesus for all believers, and the task of teaching part of it. Therefore, it is very important to understand the principles of Christian Education theology according to this text. Based on the exegesis study of Matthew 28:16-20, several Christian Education theological principles are put forward in it, namely: (1) Actors of Christian Education must have a loyal character, and be taught about the Bible first so they have teaching skills later; (2) The content or material taught in Christian Education is the teachings of the Lord Jesus; (3) Christian Education must be carried out by all believers, namely they have all the conditions in the first point; (4) Christian Education must function as a means of discipling every new believer (new disciple) to mature their faith; (5) Christian Education must be given to all believers of all ages; (6) Christian Education is the task from the Lord Jesus, the Owner of all power in heaven and on earth, therefore, it is a task that must be carried out; (7) Christian Education must aim to form every believer to become obedient to the teachings of the Lord Jesus; (8) Christian Education actors will be accompanied by the Lord Jesus; (9) Christian Education must be carried out on the basis of the authority of the Lord Jesus.

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References

[1]C. B. Eavey, History of Christian Education, Cetakan Ke-8, (Chicago: Moody Press, 1973)
[2]Don Fanning, “The Great Commission,” The Journal of Liberty Baptist Theological Seminary, Vol. 1, Issue 2 (Spring 2014)
[3]David Huffstutler, “The Great Commission in Matthew 28:18:20,” Religious Affections Ministries, (10 September, 2018).
[4]https://religiousaffections.org/articles/biblical-studies/the-great-commission-in-matthew-2818-20/.
[5]Lihat, Kolawole Olumafemi Paul, “The Great Commission Mandate of the Church in Matthew 28:18-20,” Word & World, Vol. 40, Number 3 (2020)
[6] Ola J. Ojo, “Exegetical Study of matthew 28:18-20 And Its Implications For Theological Education,”
[7]https://www.academia.edu/32023585/Exegetical_Study_Of_Matthew_28_18_20_And_Its_Implications_For_Theological_Education.
[8]Rivosa Santosa, Nira Olyvia, Victor Deak, “The Relationship Between Christian Religious Education and the Great Commission Mathhew 28:19-20,” International Journal of Sociology, Policy and Law (IJOSPL), Vol. 2, Issue 4, (August 2021)
[9]John Morrison, The Great Commission and Christian Education: A Pointed Challenge to Christian Parents and Church Leaders, (Revised March 2012)
[10]Harman Ziduhu Laia, Jimmy Sutrisno, dan Daniel Ari Wibowo, “The Old Testament Dietary Laws Was Abolished According to Mark 7:19b?” Theological Journal Kerugma, Vol. 5, No. 2 (October, 2022
[11]Sri Binar, Harman Ziduhu Laia, Widi Prasetyo, “Exegesis of Revelation 20:1-10 About ‘The Millennial Kongdom,’” Theological Journal Kerugma, Vol. 2, No. 2 (October, 2019)
[12]Untuk definisi kontekstual, gramatikal, struktural, dan historikal, lihat Sayangi Laia, Harman Ziduhu Laia, dan Daniel Ari Wibowo, “The Wrong Practice Of Anointing Oil In The Church According To James 5:14 A Theological Study,” Theological Journal Kerugma, Vol. 3, No. 2 (October, 2020)
[13] John Gill , Exposition of the Old and New Testament, (1746-1763). Matthew 28:16.https://www.sacred-texts.com/bib/cmt/gill/mat028.htm.
[14]Deven K. Mac Donald, “The Characterization of A False Disciple: Judas Isccariot in Mark’s Gosepl,” McMaster Journal of Theology and Ministry (MJTM), Vol. 15 (2013-2014)
[15] John Muddiman dan John Barton (ed.), “The Gospels,” The Oxford Bible Commentary, (Oxford: Oxford University Press, 2001)
[16]Ryan Phelps, “The Great Commissioning: An Exegesis Of Matthew 28:16-20,” A Paper Requirements for the Course THEO 690-005, (Liberty Baptist Theological Seminary, March 4, 2011)
[17]Duncan Heaster, New Testament Commentary - Volume 1: Matthew-John, (t.p: Carelinks Publsihing, t.t), 187. Yang lain melihat keempat kata kerja itu sebagai perintah, lihat Craig A. Evans, “Matthew,” New Cambridge Bible Commentary, (Cambridge: Cambridge University Press, 2012.
[18]Daniel B. Wallace, Greek Grammar Beyond the Basics, (Grand Rapids: Zondervan Publishing House, 1996), 645. D. A. Carson, “Matthew,” The Expositor’s Bible Commentary – Abridged Edition: New Testament, (Grand Rapids: Zondervan, 1994)
[19] D. A. Carson, “Matthew 13-28,” Expositor’s Bible Commentary: With the New International Version, (Grand Rapids, MI: Zondervan Publishing House, 1995)
[20] James I. Fazio, “Two Commissions: Theological Implications of Matthew’s Gospel,” A Thesis of Master of Theology, (California: Southern California Seminary, April 2013)
[21] Craig A. Evans, Matthew.., 486. Thayer, Thayer’s Greek-English Lexicon of the New Testament, ref. 5282.
[22] Mookgo S. Kgatle, “Globalisation of missions: An exegesis on the Great Commission (Mt 28:18–20),” In die Skriflig / In Luce Verbi, 52 (1), (11 July 2018)
[23] Mookgo S. Kgatle, “Globalisation of missions: An exegesis on the Great Commission (Mt 28:18–20),” In die Skriflig / In Luce Verbi, 52 (1), (11 July 2018)
[24] H. L. Ellison, New International Bible Commentary, ed. F.F. Bruce (Grand Rapids: Zondervan, 1979)

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Published

2022-10-27

How to Cite

Laia, H. Z., Pasaribu, G., & Basuki, P. M. (2022). Theology Of Christian Education In Matthew 28:16-20. Journal Didaskalia, 5(2), 74–83. https://doi.org/10.33856/didaskalia.v5i2.273